Request for new pillows

Vanessa has been meditating on the emptiness of a self now and the bodhicitta motivation for over twenty years. For the past twenty years, this meditation has been conducted in silent retreat. Vanessa is in need of some new pillows for her residence. So we are sending out a request to the public for funding. Vanessa always recommends using a firm pillow, to give proper support to the neck, head and back.

Giving to support authentic dharma practice creates great merit. By thinking, may I too overcome the causes to samsara, cyclic existence, may this act of giving and love serve to create the cause for my own release from the miserable cycle of suffering. You can begin by taking refuge and generating bodhicitta, reciting the following prayer three times.

I go for refuge until I’m enlightened to the Buddha, Dharma, and Sangha

From the virtuous merit I create from the practice of giving and other perfections

May I attain the state of a Buddha for the sake of all sentient beings.

To conquer the three poisonous states of mind of attachment, hatred and the ignorance of a self of persons and of phenomena, you need to train in the three scopes of the path to Buddhahood. Obviously training in the six perfections is best, setting the bodhi mind as the motivation for aspiring to and engaging in the path to Buddhahood. Vanessa works long hours, and does quite a bit of community service. Please support this dharma project by clicking on the PayPal link below.

Request for new pillows

Give kindly and generously to this dharma project. All help is greatly appreciated. Create merit today and support authentic Buddhist dharma practice.

A$500.00

To complete, dedicate the merit by reciting:

May I quickly become Lord Buddha and lead each and every sentient being to his enlightened realm because of these merits

May the precious bodhi mind not yet born arise and grow

May that born have no decline, but increase for evermore.

 

This is where you need Gina Mineheart

vanessa 2018 home 1

If you check out this recent photo, you’ll see I’m already perfect. Refer to these posts…here and here.

 

 

Cheers! And time for a whiskey, right mum?

Offering

Regular offerings appreciated. Thank you for supporting this community orientated project.

A$1,000.00

On second thoughts…

I’ve had a few more thoughts on fitness, weight loss, working out and mind training. Once you are a Buddha you can think effectively. That’s a great benefit to aspiring to and engaging in the path to Buddhahood. All other goals are less meaningful, because everything below the state of a Buddha is pervaded in some way by suffering. You see, you are still stuck with the three types of suffering until you fully overcome the obstructions to omniscience. Inspired? Look at A Guide to the Bodhisattvas Way of Life by Shantideva for more wisdom discussing the path to Buddhahood.

So, maybe I’ll just get a new treadmill and stay in. There are so many benefits to staying in and guiding the mind thoughtfully and effectively.

Copyright © Vanessa Anne Walsh 2019

Inspired to help support genuine authentic dharma practice? Get involved here.

Offering

Regular offerings appreciated. Thank you for supporting this community orientated project.

A$1,000.00

 

Working out with mind training

This year I had the big idea to lose some weight. I have been very busy with the mind training however. Now I think I am where I should be, so it’s time to start. I want to lose 25 kilos and I want to see if that is actually possible to do that with the Jenny Craig vegetarian food at my age of just 50 years.

We all need to exercise and train the mind to keep fit and healthy. Buddhist believe the only real state of health is Buddhahood. Once you have fully purified the body, speech and mind and attained the perfection of these qualities: generosity, morality, patience, enthusiastic perseverance, concentration and wisdom. Buddhas are fully transcendent, fully purified, fully all knowing, fully perfected, Awakened Ones.

I plan to be at the gym by about 8:30am and work out for a couple of hours a day doing a walk and about 20 laps of swimming each morning. How fast will the weight come off or be lost? I will blog about the experience and see how things progress. I don’t think I will suffer.

Copyright © Vanessa Anne Walsh 2019

Please get behind this dharma project and support the health campaign. All help is appreciated.

Offering

Regular offerings appreciated. Thank you for supporting this community orientated project.

A$1,000.00

 

Great Stupa of Compassion, Bendigo

Welcome to the Great Stupa, Bendigo.

 

How to get a good education.

To begin by quoting the magnificent Shantideva;

 

Guarding alertness

 

Those who wish to guard their practice

Should very attentively guard their minds,

For those who do not guard their minds

Will be unable to guard their practice.

 

In this (world) unsubdued and crazed elephants

Are incapable of causing such harms

As the miseries of the deepest hell

Which can be caused by the unleashed elephant of my mind.

 

But if the elephant of my mind is firmly bound

On all sides by the rope of mindfulness,

All fears will cease to exist

And all virtues will come into my hand.

 

To my heart now these words have been for a while, so satisfying to my mind. It’s good to get things correct. What What?!

Moving right along. I forgo or donated $80,000 per year for four years of a graduate salary to work for on a pension allowance for my teacher, a qualified, authentic spiritual guide and doctor to understand and master Buddhist training, the training of the heart and mind, the body, speech and mind, to avoid and abandon the causes of suffering and to master the causes of happiness, and health.

These are the jobs I performed as Centre Manager of a very excellent Buddhist Institute:

Real Estate Manager,

Chef

Bookkeeper, Banker, Accounts Manager

Receptionist

Teacher, philosopher.

 

Copyright ©  Vanessa Anne Walsh 2019

The Things I Do For You – How to practice the six perfections of generosity, morality, patience, enthusiastic perseverance, concentration and wisdom.

Following on from the 1992 tour of His Holiness to Australia, I began working as a Kitchen Manager at Tara Insitute, in Melbourne, Australia. This is the way I practiced generosity. The Buddhist Centre at the time had many commitments and I agreed to volunteer much of my time, seven hours a day to complete the work necessary as kitchen manager to that Buddhist Centre.

I woke up early at four or five am. Then I would focus on generating the bodhicitta motivation as a reason behind all my actions of body, speech and mind. One needs to look at the seven fold cause and effect method to understand why it is so worthwhile to generate the bodhicitta motivation as the reason behind each action of body, speech and mind that one both aspires to and engages in.

I will discuss this now. Firstly beings need to be recognized as having been like kind mothers. All beings are like this, kind mothers. Then you think of the ways in which these beings are kind. We are fortunate to be in receipt and prescence of such a holy, and pure spiritual, religious, scientific and medical tradition, that is uncorrupt. There are so many ways to recognize the kindness that is on display around us. We can’t really get anywhere without this kindness.

Then we consider repaying this kindness. How wrong to take kindness for granted, or to be greedy with it. Then we develop loving kindness, the wish for oneself and others to have happiness and it’s causes. We need to deeply feel this way at all times to oppose anger and hatred, which is is the wish to cause harm. You need to apply the antidote of loving kindness to oppose and cessate the harmful negative states of mind of anger and hatred. Hatred and anger are always wrong states of mind.

Then you generate compassion, which is the wish for oneself and others to be free of suffering and it’s causes. After this you generate altruism and then you develop the mind wishing to, aspiring to and engaging in the path to Buddhahood or enlightenment. You also need to recognize that all phenomena lack inherent existence, whilst cause and effect and dependent arising are unfailing.

Now, having done this, I worked on preparing the weekly menu. So I would shower and dress thinking this way.

I prepared a three course vegetarian meal for the residents of Tara and the public, over forty people, five evenings a week.

The meal would begin with soup, then a main course, and finally desert. I had to arrange a meal design that offered different meals for about two weeks in a row. Then I did the ordering, keeping within a strict budget. All the meal planning and menu design and ordering was done in my own time, unpaid as a volunteer. I turned up for some paid work five hours a day, five days a week to actually prepare and cook the meals.

My meals were quite well received. People generally liked the soup, which was good. As I was a bit new to vegetarian cooking, I had quite a bit to learn. After four months on the job, the executive committee advertised the Centre’s position of Centre Manager. After consulting with Geshe Doga, I was advised to apply for the position.

Copyright © Vanessa Anne Walsh 2019

The Things I Do For You – Learning how to be beneficial and not harmful with everything you do.

My name is Vanessa Anne Pollock. I have been working full time as a Mahayana Buddhist for 27 years. I met His Holiness the Fourteenth Dalai Lama of Tibet in Melbourne, in 1992. It’s a nice story. I told this story in Nights in the Moon Lily Garden.

Vanessa, a young arts and business student from Monash University, aged twenty three, went out to dinner with Christian Walsh to a Chinese restaurant in the city of Melbourne, one Tuesday night. From memory we ate around 9pm. We both enjoyed a decent meal, I think you could say. After eating and paying for the meal, we slowly left the restaurant and made our way towards the car. On the way, we walked past the Theosophical Bookstore and stopped to have a look in the window. I glanced at a copy of Freedom in Exile by His Holiness, Tenzin Gyatso, that was displayed in the window. Christian, who was a young and fit landscape designer, aged about twenty seven, quietly spoke to Vanessa, “I’ve just finished reading this book, Freedom in Exile. It’s excellent. You should read it. His Holiness, Tenzin Gyatso is really a man that harmonizes the word. He doesn’t falter. His Holiness is a wonderful leader. I like to be lead by such a holy man.”

“Yes, I quite agree. That’s wonderful. I will read that now,” Vanessa said without hesitation.

Then Vanessa looked with interest at a flyer stuck on the window of the Theosophical bookstore. It had an image of His Holiness, Tenzin Gyatso, looking wise and compassionate, advertising the 1992 tour to Australia of His Holiness. Christian said, “Oh great what is this?” The flyer announced that there were tickets on already on sale, and the public could, at their discretion, join as a benefactor to the tour, for $1000.00. Vanessa didn’t have much money at the time, but carefully and joyfully spoke up, “Christian, would you like to go halves with me and get two benefactor tickets to support the tour of His Holiness to Australia?”

Christian considered. “Alright then. Do you feel OK about that? We don’t have that much cash at the moment.”

Vanessa didn’t feel too concerned, rather inspired and uplifted. “Christian, I think it’s a good idea.” Vanessa started to memorize the phone number which indicated where to purchase the tickets for the tour. The flyer stated the contact details of Tara Institute, a Melbourne Buddhist Centre, and then after reading, Vanessa said to Christian, “I will go to this Buddhist Centre tomorrow and pick up the tickets. I can get to the bank in the morning.”

So, apart from having the good karma of supporting the cost of the Buddhist teaching tour of His Holiness to Australia, benefactors received two tickets to a number of events in their home city to learn about the Buddhist path.

Vanessa and Christian both consider this to be a wonderful way to learn from experts how to practice virtue the white actions of body, speech and mind, and how to abandon the cause of suffering, the black actions and the delusions which propel negative acts. These are the  delusions of ignorance, hatred and attachment, which must be cessated to enjoy the fruits of higher rebirth, liberation and enlightenment.

 

Copyright © Vanessa Anne Walsh 2019.

How the doctors and the police lie

For the past sixteen years I have been medicated for a disease I don’t have. I have been misdiagnosed. I do not have any illness, but I report in for monthly injections for a mental health disorder. My mother and the police and the doctors lied to the public to obtain this diagnosis about me. They said I behaved harmfully. None of the events that have been reported to have taken place concerning me ever even took place.

The first report made by my mother about me took place in 2003. My mother said I threatened her with a knife. I never even had a negative thought to hurt her or anyone else in any way. When I asked my mother why she lied, my mother said it was because she was jealous and she wanted to destroy the communities trust and faith in me as a practicing Buddhist.

I was hospitalised for a month in 2003 and medicated.

In 2013 I was arrested for making a complaint to the police. I was told someone wanted to shoot me. I was advised to ring the police. When the police arrived, they arrested me and lied saying I was being aggressive. All I was looking for was for some help to protect me against potential harm. I was hospitalised, put on a treatment order and medicated.

I went to the gp and specialist for help. I explained to Alan Molloy, a gp that people were lying. I went to my gastroenterologist, Professor Finlay Macrae. I explained that I had been behaving peacefully but others were trying to make me look negative. I got no help from the medical community. Instead, they repeated the lies voiced against me. They have lied and slandered my name.

Presently, the medical community have a twenty page report with content of events that never even happened, complaining about conduct I don’t actually engage in and never practiced. Even though I have always told the truth to the medical community, they refuse to honour what has actually occurred and the truth that I speak.

In 2015, my mother lied again to defame me. Anne Guest said I tried to run over her caretaker. I never went anywhere near him and had no such thought. I am on a treatment order for behaviour I don’t engage in. I am medicated for a disease I don’t have. The doctors do not care to listen to or honour the truth. This is a travesty of justice and I need legal help.

Can someone qualified in the Australian or international community honour my honest speech and rectify this travesty of justice to come to my aid and defend me? This is not what the medical and legal community should uphold, this set of wrongdoings and group of lies about a very honest, ethical and law abiding citizen.

 

 

 

 

What’s wrong with marijuana?

A lot of people I know tried it. From my perspective of compassion and wisdom, I can quite clearly say, it does you no good. Firstly, everyone should know by now that smoking does cause cancer, and doesn’t do you any good. Marijuana also has nasty toxins. Have you ever tried walking after smoking? It’s very difficult. One’s lungs feel as though they have just suffered a horrible beating.

My father used to smoke cigarettes, but when I was young I managed to convince him to try the mediholder cigarette filter. Every day he would clean out the black tar that got trapped in the filter. That black tar ordinarily gets inhaled into the lungs causing disease and sickness. No one likes getting sick, so stop doing things like smoking that ruin one’s health.

In my experience, smoking causes increased anxiety, depression, hallucination or paranoia, suicidal thoughts and selfishness. It’s a selfish act. I think you can find Gurus and their disciples who care whether or not you engage in harmful acts. In Buddhism, it is considered to be very negative or harmful to engage in acts that harm the five aggregates. A person is the emptiness of form, feeling, recognition, karmic formations and consciousness. These are the five aggregates that are empty of inherent existence. Cause and effect and dependent arising however, are unfailing. This means unless you purify negative karma, you will experience the suffering result of behaving badly or negatively. On the positive side, if you are always virtuous, you will experience a happy set of results.

Do yourself and the community a favour and live well. Live healthily with compassion and the bodhicitta mind motivating your every action of body, speech and mind. Learn to aspire to and engage in the path to Buddhahood. That is a goal that is beyond the cycle of suffering. It is beyond samsara and cyclic existence. It, Buddhahood, transcends and cuts off or cessates the causes of suffering. Buddhahood has cessated the three types of suffering; the suffering of suffering (i.e. a headache or flu), the suffering of change; watching the elements age a home, and pervasive suffering, where life can always be found to contain some type of mental or physical suffering. Life is pervaded by suffering and it’s causes.

Learn how to go beyond the ordinary sufferings of birth, aging, sickness and death. Learn how to accomplish one’s own purpose and the purpose of others as well. Accomplishing the two purposes is a win win situation and good for everyone.

Copyright © Vanessa Anne Walsh 2019

 

Offering

Regular offerings appreciated. Thank you for supporting this community orientated project.

A$1,000.00

 

Offering

Please support our dharma practice. We appreciate ongoing support.

A$3,000.00

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