Why We Must Abandon Negative Speech

Buddhism, Freedom, Happiness, Health, Philosophy

 

Modern society needs an improved form of communication. Our obsession with the lives of celebrities and the rich will never lead to the inner peace and freedom from suffering we are all seeking. If one’s concern lies with keeping up with daily gossip, this is no different to continuously rolling an old record. It is very unlikely that one does anything but harm to oneself and others by absorbing oneself in gossip and the private affairs of others, not to mention obsessing over harsh or divisive language and speech that is motivated by ignorance, lust, hatred or anger. When inuendo about our politicians is printed in the public arena, much damage is caused in the minds of others by misinformation that is circulated by the press. What I particularly object to is comments made that are untrue, harsh or divisive, not to mention the constant media speculation and inquiry into private concerns, which is not the business of others. To find peace, one must focus upon creating positive, wholesome deeds and not get entangled in the net of attachment, hatred and ignorance which binds sentient beings to cyclic existance.

What everyone wants to conquer is birth, aging, sickness and death. The only way to do this is to follow the advice of highly realized beings, the Buddha and his disciples. If you think you can achieve these sorts of accomplishments without guidance from someone who has freed themselves from the cycle of rebirth, you are really deluding yourself. The path to true, lasting, happiness is the path to the cessation of all suffering. You will not find lasting peace and comfort via any other means.

When is everyone going to wake up to this basic fact, the Four Noble Truths?

Practice love and compassion and stop judging others. Ignorance about the basic nature of reality, the way self and phenomena exist is the root cause of all suffering. If you do not understand the way in which the self and other phenomena exist, you have no hope of achieving your aims of freedom and peace. Grasping at a self is the root of all delusions. Saying I, I, I all the time, is the path to unending failure and misery.

Everyone needs to accept personal responsibility for achieving freedom from suffering and this can only be achieved by taking responsibility for one’s own actions and refraining from blaming others when things don’t go our way. We are the creators of our own peace and freedom. Adopting the right motivation is the key to overcome all suffering. Cherish the happiness of others, respect the rights of others to live a happy life and do your best to stop harming others with actions of body, speech and mind. This kind of advice has a long and very well established, practiced and proven history and was not invented in the New Age. By taking on board this kind of advice, one secures for oneself the opportunity for improving ones inner happiness and experience of inner peace, contentment and sense of satisfaction. The nature of reality is what it is. Ignorance has the nature of suffering and wisdom has the nature of peace, bliss and freedom. By practicing the path of love and compassion, working for the benefit of others, one can unlock the keys to liberation and enlightenment, and close the door to the lower realms and endless suffering.

Do yourself and others a favour and abandon hatred, anger, jealousy, pride and attachment. Understand what it means when one says the self lacks inherent existence.

Playing with your apple computer won’t act as the answer to all your problems. In fact, it is highly likely that they will increase with the continual pace of development.

One must meditate in order to understand the deeper nature of reality, the fact that love and not desire brings happiness and inner contentment.

Copyright © Vanessa Anne Walsh 2011

The One – the Lover and the Best Friend

Freedom, Happiness, Life, Life Writing, Love and Compassion, Philosophy, Writing
#Actors Michael Pena and Yari De Leon after #T...

Image by joykennelly via Flickr

I saw a movie in this week. Three times. It’s called The Lincoln Lawyer. It struck some deep notes.

In samsara, when you meet beauty, when you meet true love, things can go awry. This is a story about a young man, a wonderful young man, not rich, but with genuine qualities who meets The One. One night in bar they meet. The sparks fly. He recognizes her beauty instantly and values it. She finds him sexy and drops her price. The chemistry is there. The future awaits.

As samsara would have it, a jealous, uncreative and corrupt man looks on. Seething with rage and hatred, he makes the determination to ruin it all. Unbeknownst to the lovers, he lies in wait, cultivating his evil motivation. In circumstances where sex and love are involved, evil watches on close by.

I suppose why this movie hit such a deep note is because I can draw so many parallels with events that have taken place in my own life. This movie focused upon a deep psychology, a psychology common to samsara, however this subject lies in a field of vision the ordinary person most often doesn’t recognize. The rich lay idly complacent, and the poor, wholesome ones unfortunately get lost in their naiveté and innocence.

When a common, uncreative and flawed ordinary being witnesses the play of true love and wisdom, their mind begins to spin out of control. Unable to contain their hatred, jealousy, fear and competitiveness, the wretched determine a plan that attempts to undermine such love and innocence and does its best to make the whole system fail. This of course will only further prolong the suffering of all concerned, but the evil mind never pays heed to that. Too ignorant to fathom the true depth of the consequences of an evil act, the uncreative mind is unrelenting in its inability to face up to the shallow nature of its own focus.

When you see others succeed, when you witness true love, don’t try to destroy it and take it away. Rejoice and recognize that by supporting such a rare event you create the causes for your own future happiness and success. Anything else is but a folly and a play of the unoriginal.

 

Copyright © Vanessa Anne Walsh 2011

Letting Go – The Path to Liberation

Buddhism, Happiness, Health, Life, Life Writing, Philosophy, Writing

Buddhist saint and yogi - Padmasambhava

Recently I found myself a little disappointed over a turn of events. I analyzed the situation thoroughly, but still I could not reach a state of peace and relief in my mind. I spoke to a dear friend, and his response was, “well, just let it go.”

The impact of this statement was immediate. No sooner than those words passed through his lips, but a soft, balmy calm filtered through my mind, easing the anguish and frustration and reminding me of just how effective this technique of letting go of all one’s worries can be. There is no limit to what one may let go of. One can let go of anger, hurt, frustration, and most importantly, fear. The list of positive and negative emotions one can detach from is endless. One can let go of happiness, pleasure, pain and anxiety. When one does drop the emotion or thought from one’s mind, peace has an opportunity to take hold and flourish. Without the ability to let go and detach from one’s feelings and experiences, one remains locked in a prison, unable to escape the relentless torrent of samsaric emotions and fears ordinary beings remain afflicted by.

So how does one learn to let go?

Firstly, one can view the thought or emotion as though it were similar to an object one is holding in the palm of one’s hand, like a pen for example. Just as one can tip the hand and allow the pen to drop to the floor, so too can one take the thought, emotion or mental or physical experience and attempt to drop it from one’s mental perspective and continuum. Just drop the thought. Let it go and allow oneself to experience the freedom that arises when that thought is no longer dominating one’s mental processes.

Another even more powerful way, in my view, is to try to locate the heart of the emotion or fear. To ask oneself where is this fear located? Is it in one’s chest or stomach, one’s heart, or solar plexus? When one finds the source of one’s pain, one can attempt to ascertain its essence. Where is its heart? The more one searches for the essence of this feeling or emotion, the more difficult it becomes to find. As one begins to discover even the most painful and uncomfortable of emotions that one begins with having a tight hold over one’s experience, will undoubtedly dissolve and disappear altogether through the power of such analysis. What was once paralyzing becomes difficult to distinguish before evaporating altogether. This is a clear wisdom path to liberation whose method could hardly be simpler to describe, practice and integrate into one’s life.

The third way of letting go is to ask oneself firstly if one could welcome rather than resist the experience. Then when one has welcomed the pain, suffering, happiness or fear, one can then attempt to let it all go by means of one of the two methods explained above. One of the primary reasons we suffer when encountering unwanted situations is that our immediate reaction becomes one of resistance as soon as we meet with something we do not like. By welcoming the difficulty, we begin to disable the resistance, which is one of the causes of our suffering. We misinterpret the event and fight to protect ourselves from having to endure the discomfort or pain. So next time you are encountering an unwanted event or emotion, ask yourself first if you could welcome the experience and then try letting go of the emotion, dislike or hatred before it takes a grip over your mind.

My experience is that letting go has a tremendously liberating effect, to the point where one can disempower the negative associations and qualities surrounding just about every unwanted mental or physical event.

The source of this teaching comes from a scripture by the Buddhist saint Padmasambhava – Pointing a Stick at the Old Man.

More recently, in the modern era, Lester Levenson taught this practice of letting go, as have other well known Buddhist masters.

 

Copyright © Vanessa Anne Walsh 2011